Imagined future selves : social,
educational, and career aspiration of young women of muhammadiyah and nahdlatul
ulama in Two Islamic Boarding Scholl in Yogyakarta
Pembicara: Claire-Marie Hefner, Emory University
How do young Muslim boarding school girls envision their future education
careers, and Families? How do shifts in these trends reflect broader social
changes in Indonesian Islam? This paper
is part of a broader dissertation project which looks at the gender socialization
of young Muslim women in two islamic boarding schools in Yogyakarta: Madrasah
Mu’allimat Muhammadiyah and Pesantren Krapyak Ali Maksum. Each school is
affiliated, respectively with one of the two largest Muslim social welfare
organizations in the world, the” traditionaist” Nahdlatul Ulama (NU) and the
“modernist” Muhammadiyah. These two schools were selected because of their
national reputation and because of the critical role they play in molding
future NU and Muhammdiyah female kaders (cadres). As private institutions with
strong academic reputations, Mu’allimaat and Krapyak also cater to the needs
and desires of the new Indonesian Mulim middle-class. This paper will examinne
the results of a multiplevariate survey conducted with over 300 middle school
and high schools students at mu’allimaat and Ali Maksum. The survey include
multple choice and open-ended question regarding students origins, family
background, experiences at their
respective institutions, views on marriage and family, educational and career
aspirations, as well as media consumption. Survey results at both schools show
a broadening in the range of career paths that these young women are
envisioning and pursuing, as compared with previous graduates. At the same
time, Indonesia has witnessed a dramatic dealiranization of islamic
oganizations, leading some sholars to ask if the classic categories of
muhammadiyah and NU are becoming less distinct. Based on eighteen months of
etnographic fieldwork at Madrasah Mu’allimaat and Pesantren Krapyak Ali Maksum,
This paper is preliminary examination of the study’s survey results, exploring
what the diversification of models of selfi-identificationn and self-crafting
mean for these young women-future members of Mumammadiyah and NU
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